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March 21, 2011

Transformation

Sutra II.43

“ The perfection of the body and sense organs is due to tapas, the intensity of spiritual practice which eliminates impurities and leads to transformation.”

The yogic path is one of maintaining a clear and true connection to one’s spirit and inner potential. This process begins by perfecting both body and sense organs, which serve as the temple and gateways for the spirit to exist and interact in this world. The body is first and foremost a demarcation between internal and external environments. When it is weak, compromised or clouded with impurities it is unable to protect itself from mild, moderate or extreme threats. When it is clear and strong it becomes a firm boundary, or refuge, that strives to cultivate the potential within.

The sense organs: eyes, ears, nose, mouth and skin are the gateways that link the inner and outer worlds together. When they are impure or clogged with memories of the past or expectations of the future we end up with a distorted perception of reality. This distortion alters how we envision the future, behave in the moment and contribute to the re-creation of the world. When the sense organs are purified, we can see, hear, speak, touch and smell clearly. Rather then getting caught in our opinion of these experiences, we give ourselves pure experience.

Tapas is the heat, the fire, the intensity of spiritual practice that we apply to our body and sense organs to spark the process of purification, healing and transformation. Tapas occurs by concentrating our attention within the experience of each moment and delaying our reactive impulses long enough to experience reality rather then experiencing our concept of reality. One way we can practice this is by labeling each of our experiences according to it's most elemental nature. For example, rather then yelling at the guy who just cut us off in the car, we simply recognize the experience of "anger" or "fear" and let the impulse to react in a flurry of words pass on by. Likewise, rather then letting ourselves get irritated at a loud, inappropriate conversation happening near us, we simply recognize it as "sound" and move on. This doesn't mean that we stop taking action and become passive participants in our life, it simply means that we give ourselves the space to experience discomfort without becoming that discomfort. Then we can take action from a stable place based in the reality of the moment.

This is the crux of transformation. This is where we begin to choose the quality of our existence, regardless of the quality of our conditions. This is how we purify our body and sense organs, transform ourselves out of habitual patterns and past behaviors and realize a true and deep expression of our inner most self.

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